By Robert Anderson
This 1889 quantity used to be released anonymously and later ascribed to Robert Anderson, a barrister and theological author who turned Assistant Commissioner at Scotland backyard. blending his spiritual ideals along with his detective talents, Anderson argues for actual scepticism to be embraced, evaluating the tips performed on humans by way of organised faith and technology to the scams of self assurance tricksters. Writing from a self-confessed viewpoint of 'destructive criticism', Anderson discredits the speculation of evolution as a newfangled superstition. technology, he says, assumes the life of existence, yet has no longer the reply to the fundamental query - how did guy turn out to be? 'The guy who can provide no account of his life is a idiot, and he who denies a god may give no account of his existence.' A Doubter's Doubts approximately technology and faith proposes that the genuine sceptic can't deny that the foundation of lifestyles exists lower than the identify of God.
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Extra resources for A Doubter’s Doubts about Science and Religion: By a Criminal Lawyer
E 5o A DOUBTER'S DOUBTS The existence of a world teeming with life has been accepted by the greatest and wisest men of every age as a conclusive proof that a special creation has taken place. But this is boldly met by sheer weight of unsupported denial. If we approach the subject, not as special pleaders or partisans, but in a philosophic spirit, we shall state the argument thus :— The admitted facts give proof that species originated either by special creations or by evolution. If either hypothesis can be established by independent evidence, the other is thereby discredited.
T I do not assert that all evolutionists admit this, but I maintain that it is implied in the hypothesis of evolution. X Principles of Biology^ § 114. " Now, in the first place, these objections are applicable as really, though, perhaps, not to the same extent, to the hypothesis of creation in general; and, as we have seen, that hypothesis is no longer in question. And, in the second place, we must remember that these difficulties are purely theological. They have no force save against those who believe the Bible.
X Principles of Biology^ § 114. " Now, in the first place, these objections are applicable as really, though, perhaps, not to the same extent, to the hypothesis of creation in general; and, as we have seen, that hypothesis is no longer in question. And, in the second place, we must remember that these difficulties are purely theological. They have no force save against those who believe the Bible. Such people, according to the argument, must abandon either the Biblical account of creation or the Biblical represen- 46 A DOUBTER'S DOUBTS tation of God.