By Paul R. Williamson
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Extra resources for Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis
It may be that, during these years, everyone—including God—lives with Ishmael to see what opens up regarding the future. Experience shows (for reasons unknown) that Ishmael will not do. The story begins again this time with Sarai as mother (v. 19), not simply Abram as father. In a new moment for God, he reveals a new name and shapes a somewhat different future. This new divine identity, correlating with newly shaped promises, associates with QQ both Abraham and Sarah, who are also given new names.
Implies] that the covenant is not yet complete and that it will be established in the future' (Theme of Promise', p. 149). 2. 87 There are some patent differences among these scholars in relation to specific details. Davis understands Gen. 1-3 to be the initiation of this covenant, describing both Genesis 15 and 17 in terms of a renewal or reaffirmation of the covenant,88 whereas others imply that Genesis 15 is the inauguration of the covenant. Willis attempts to find traces of all three promises 'affirmed' in Genesis 17 within the previous narrative,89 whereas others recognize at least some 86.
W. ; Escondido, CA: The den Dulk Christian Foundation, 1990 ), II, pp. 146-47. 22. J. ; London: Banner of Truth Trust, 1968), VI, p. 344. 23. Flavel, Works, p. 344. 24. Flavel, Works, pp. 348, 351. 32 Abraham, Israel and the Nations been initiated in ch. 12, and renewed and expanded in chs. 15, 17 and 22. In the twentieth century the view that Genesis 15 and 17 are two stages of the same covenant has been advocated by a number of scholars. C. Leupold, contends that the basic fact to be observed for a proper approach to this chapter [Gen.