By Tremper Longman III, Raymond B. Dillard
This moment version of An creation to the previous testomony integrates and interacts with fresh advancements in previous testomony scholarship. numerous certain set it except different introductions to the outdated testomony: • it truly is completely evangelical in its point of view • It emphasizes “special introduction”―the learn of person books • It interacts in an irenic spirit with the historical-critical process • It positive aspects issues of analysis heritage and consultant students instead of an exhaustive remedy of earlier scholarship • It offers with the that means of every e-book, now not in isolation yet in a canonical context • It probes the that means of every publication within the atmosphere of its tradition together with callouts, charts, and graphs, this article is written with an eye fixed on realizing the character of outdated testomony historiography. This upper-level creation to the outdated testomony deals scholars a superb realizing of 3 key concerns: old historical past, literary research, and theological message.
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Additional info for An introduction to the Old Testament
L. Christiansen and M. Narucki, “The Mosaic Authorship of the Pentateuch,” JETS 32 (1989): 465–72; D. J. Clines, The Theme of the Pentateuch (Sheffield, 1978); T. B. Dozeman, God on the Mountain (SBLMS; Missoula: Scholars, 1989); B. Eichler, “Nuzi and the Bible: A Retrospective,” in DUMU-E-DUBBA-A: Studies in Honor of Ake W. Sjoberg, ed. H. Behrens et al. (Samuel Noah Kramer Fund, 1989), 107–19; J. A. Emerton, “An Examination of Some Attempts to Defend the Unity of the Flood Narrative, Part II,” VT 38 (1988): 1–21; J.
P. Long, and T. Longman III, A Biblical History of Israel (Westminster John Knox, 2003); R. Rendtorff, Die überlieferungsgeschichtliche Problem des Pentateuch (1977); J. W. Rogerson, Old Testament Criticism in the Nineteenth Century: England and Germany (Fortress, 1985); A. P. Ross, Creation and Blessing: A Guide to the Study and Exposition of Genesis (Baker, 1988); W. H. Schmidt, “Playdoyer für die Quellenscheidung,” BZ 32 (1988): 1–14; M. Selman, “Comparative Customs and the Patriarchal Age,” in Essays on the Patriarchal Narratives, ed.
Since there are what appear to be obvious later additions, many conservatives speak in terms of the “essential authorship” of Moses. This expression vigorously affirms Moses as the author of the Torah, while also leaving open the possibility of later canonical additions. Indeed, the post- and a-Mosaica could be just the tip of a large iceberg. There could be considerable later redactional activity that could extend to the latest period of Old Testament history. Along with this, it must also be admitted that sources have been used in the composition of the Torah.